If it has to be earned, or can be traded or leveraged – it is not grace.
The millisecond an exchange of what is supposed to be full of Grace is tagged with expectation and is not freely given, it becomes something other than grace. It may be a bargaining chip, an attempt to control another, or something deployed in hopeful attempts to fix or change another, but, once it is currency of any sort, what is being “offered” is something other than Grace.
Grace is about the giver.
It is a reflection of the heart of the person – group, church, organization – freely giving it. It is not about the person or people on the receiving end. Is it not about whether it’s deserved or not, fair or not, or any one of those typical things people will say when someone has been the unlikely recipient of authentic grace.
Grace, with Listening (“You have my full attention”) and Presence (“I am here with you and for you”) are among the most powerful gifts we can offer each other.
Life itself tries to teach Grace to the willing learner.
May the learning curve be smooth and kind and gentle for you and for me.
When it seems that things are coming at you from all sides….
Hold onto yourself.
Even if you are surrounded by supportive loved ones, you are all you’ve got.
You are your own constant companion and your relationship with yourself is the longest relationship you will ever have – so you might as well be best friends.
You might as well learn to enjoy yourself.
How you treat yourself is (already) the platform from which you see others and it forms the lens through which you see all things.
When under pressure, don’t talk to everyone about what you are facing.
It’s a hopeful myth that all talking is helpful.
It’s not.
Choose a few trusted people and talk only to them
Spewing – freely-recalling, random mumblings, blaming others, yelling, speaking from a place of confusion or anger – has limited and few benefits.
Holding onto yourself involves planning what you will and will not share.
You are allowed to keep things to yourself.
You are allowed to plan and decide how you will behave, who you will be.
All this, and more, is all part of learning to hold onto yourself.
When you hold onto yourself, some will tell you are being selfish.
Self-awareness and selfishness are poles apart.
[I will be in Durban in February and April — not March — and would love to speak at your church, school, or fundraising event — make contact by email or private message.]
From a recent lunch in Cuba — note the hat and cigar. This vegetarian did not partake!
Listen to your conversations, yes, eavesdrop on yourself.
I try to do this and I am often embarrassed how regularly I’m on auto-play. I hear the same stuff – the same stories and one-liners – coming out of me over and over again.
It is as if I am bored with myself and those who are part of the “conversation.”
I don’t like this about me and I don’t particularly like it when I’m caught in someone else’s well-worn loop.
Sometimes I hear traces of contempt and sarcasm in my conversations.
I am very careful about avoiding swearing and blasphemy, yet there are times I am apparently okay with using words as clubs and bullying others with snarky sarcasm. These verbal habits are surely at least as toxic as possessing a foul mouth.
The gift of thoughtful conversations, where people listen without waiting to talk and people hear what is really being said is something to which I deeply aspire despite what sometimes comes out of my mouth.
By the way, I am heading to Duban during much of February.
I would be delighted to speak at your school, church, business, or club – and I promise to watch my mouth.
Drop me an email if you are interested.
Let’s see what time permits.
Two new pieces in our home — picked up in Lome, Togo and framed locally.
No matter how good or qualified your therapist — therapy will be of no help:
If you’re seeking help with your intimate relationship but you’re living with your mind made up, bags packed, and a heart full of blame and complaints.
It’s therapy, not arm-wrestling.
If you’re having an extramarital affair and you want to improve your relationship with your spouse so your divorce can be cordial.
It’s therapy, not help with deception and manipulation.
If you’re coming to change or influence a relationship you’re not directly a part of, for instance, you want to fix your son’s marriage or you want you husband to call his mom more often.
It’s therapy, not human chess.
If you’re committed to treating your adult sons and daughters as if they’re children and wonder why they resist visiting or phoning you.
It’s therapy, not guilt-tripping.
If you’re hoping for help to change the political views of people with whom you do not agree.
It’s therapy, not magic.
If you want the lazy to be hardworking, the harsh to be gentle, the stingy to be generous, and the unforgiving to find mercy.
Men and women who discover such radical transformation do so because they grow tired of their selfish, rigid, alienating and arrogant ways, and, in humility, find the courage for change.
It’s not therapy, it’s when desperation meets the Divine.
Take time, lots of it, yes, weeks, perhaps even months, to think deeply about your life and to write about it.
Great art deserves careful consideration and meticulous planning. Such contemplations will not require, in the meantime, you to stop functioning. Humans are vastly capable and can think and plan and ponder their unique works of art while engaged in day-to-day life as it is.
“Am I going where I want to go and doing the things I really want to do with the people who are most important to me?” is the backdrop question.
Articulating goals, even if they are unsure, generic, will bring you an added confidence as you pursue your ArtLife.
Identify which people are really important to you.
Evaluate what activities are really important to you.
Assess your direction.
Some people will tell you that this is a selfish way to live and, sadly, some will indeed plan selfish lives and reap the disappointment such planning will bring.
A life seen as art, planned as art, results in fulfilled, generous and thoughtful people.
Haphazard living, pointless, random existing, dependent on others for a sense of meaning and purpose, is a selfish life if I ever saw one.
Listening, no matter how skilled you are, cannot be faked.
You may be a skilled multitasker but even you can’t listen and, at the same time, do other things.
Even if you’re one of those people who can “spin a lot of plates at one time” or whatever the metaphor is, even you can’t do other things and listen and really hear the person talking to you.
Listening takes more than both ears. It takes both ears, both eyes, a closed mouth, and your whole focused body.
Even thinking about or wanting to check your phone, let alone the shifty reptile-like quick glances you give it and think no one notices, upsets your capacity to hear and it disturbs the speaker’s ease in talking to you.
Another thing that really upsets listening is your own unresolved stuff with other people, living or dead. As soon as any person “goes deep,” the millisecond he or she approaches anything close to something unresolved in your life, even if it’s from years ago, it’ll set you off inside, close your ears, or start you talking.
That’s how we ward off stuff, manage triggers, fight to keep things buried.
To listen is to love.
It’s often the only thing someone may want from you.
Of course I want you to have a “happy” new year. What exactly do I mean?
• May you find authentic inclusion with a group of caring friends.
• May you enjoy significant connection and derive mutual satisfaction with members of your immediate and extended family and family of choice.
• May you have meaningful work, work that respectfully uses your talents, strengths and imagination.
• May your capacity for humor enrich those whom you love and bring joy.
• May you discover new and wonderful things about yourself and others despite your years of experience.
• May regret over past failures provide you with healthy awareness rather than weigh you down.
• May you be part of the solution and not part of the problem in matters large and small.
• May you become more skillful in defining your boundaries and therefore more able to love your friends, family, colleagues, strangers and foes.
• May you resist urges, subtle or gross — all of which may be socially acceptable — to exploit others to accomplish your personal or professional goals.
• May you do no harm and may no harm be done to you.
• May we be agents of peace.
————— The Mercury is one of South Africa’s longest running weekday morning newspapers. It is published in KZN, a province of South Africa.
I have enjoyed the privilege of writing daily for this newspaper since March 21, 2001. This affords me the unusual joy of occasionally being able to surprise friends. Pictured below is a couple whom I married in Prague (earlier this year). A few days before the wedding I discovered they were going South Africa for their honeymoon. Here they are reading a welcome column in The Mercury while in Umhlanga.
“Now what would Jesus do?” asked the woman glancing at her WWJD bracelet.
“Grape nuts,” replied the companion instantly, as if he’d served Jesus breakfast that morning. I slipped away pondering how the will and the ways of the greatest political, religious and social reformer of all time got reduced to a formula for grocery shopping.
I am glad the use of these bracelets appears to be waning. It remains a great question, but wearing it on a wrist somehow suggests that the answer is easily accessible. It suggests that if you will simply stop and think a little, having eyed the bracelet, you’ll get the answer. Then, as you act on your newfound knowledge, your predicaments will be resolved, you will have a better life, and conditions in the world will improve all around for everybody.
Quite the contrary: Answering the question and doing what Jesus would do in any situation is neither easily established nor executed. Finding the answer itself would take a lot of work, like tunneling back though a couple of thousand years, researching culture, geography and weather conditions and the varying political and religious climates. Then we’d have to identify, and then decipher, metaphor, understand and interpret tone and intent, and immerse ourselves in at least a few ancient languages. Besides all this, we’d need a working knowledge of the subcultures and the prejudices that existed within those subcultures. Then, with all this done, we might be able to decide what Jesus would do given some, but not all, situations we face.
The next challenge, once we’ve established the answer, would be to have the courage to do what Jesus would do. WWJD is not about “doing the right thing.” Jesus did not always do the “right” thing. If that were so, no cross would have awaited him. Doing the “right thing” would have endeared him to those who mattered and would not have required him to buck authority.
Essentially Jesus laid a platform for his followers to live differently. It doesn’t take more than a reading of the New Testament to see that he despised pretentiousness and empty religious “performance” and was particularly vocal wherever he found religious zeal that was without internal transformation. He despised abusive systems and was a particular critic of those who ripped off others.
I do not think Jesus cares what cereal you buy, or for that matter, what dress or suit you wear or how your hair is or is not cut. But I do believe he cared about what kind of person you are and whether you love mercy, humility, truth and justice, and challenge the systems where these qualities are absent. It is apparently forgotten that Jesus was hardly a nice guy. Today he’d be a threat to our political order and might not be able to find a church he’d attend, let alone one that would permit him to preach! Consequently doing what Jesus would do could significantly reduce your popularity, The real question, by the way, is not “what would Jesus do” but rather what will you do in response to what he has done?
Shed the bracelets. It’s not grape nuts or cheerios, but love and truth, mercy and justice, that might bring us all a little closer to reflecting who and what Jesus was. But be careful, you might shed the bracelet and exchange it for a cross – and it won’t be hanging around your neck.
—————————
When published in The Indianapolis Star, this column certainly got me some fans – and enemies. The morning it appeared my email was as hot! I was called brilliant, I was called stupid. One reader said that finally he’d read something by an intelligent Christian about a really stupid gimmick. Another said he’d be praying for my salvation even though he was convinced I was a lost cause.
Love one another is surely among life’s hardest, crucial, most fabulous assignments.
Jesus commanded it.
He did not suggest it or consider it a good idea.
If we claim faith in Jesus, His commands leave us no options, no outs, or off ramps.
We are to love those who love us back and those who do not.
We are to love even those who for whatever reason, have chosen to reject and hate us. Hardest perhaps, we are to love those for whom we are invisible, those who regard us, if they even notice we exist, with indifference.
We are to love modern day Samaritans (the commonly rejected change from culture to culture, group to group) and Pharisees (today’s know-it-all blowhards who peer down at we lesser mortals) and teachers of the law and hookers and addicts and bankers and Rev. Private Jet pastors and prostitutes. We are to love those who treat us with the contempt shown to New Testament Samaritans.
Yes.
Everyone.
As you, my sons, love others well and as you learn to love even more people – it doesn’t come naturally – from the most distant or platonic of relationships, to the most intimate and sacred love and trust in marriage, you will be guided, sometimes cajoled, driven, even bullied by deep inner impulses.
Strong tides, forces unseen, forces felt but unknown will rise within you.
These inner pressures are sufficiently powerful that words expressed on any page will not be able to quell the force they will try to exert over you.
Love drills down deep for discovery of the opposite spirit, the counter-intuitive approach, the unexpected, the unanticipated means toward a loving, kind end.
Love your enemies is not some insurmountable-Jesus-hurdle.
He did not command it to trick anyone.
Loving your enemies is the gateway to loving all people, even to love those whom we may consider easy to love.
No one is easy to love.
Remember, what you can do to anyone you can do to everyone.
Love is really understanding the parable of the “good” Samaritan and trying to live it out daily.
Love, to imperfectly and briefly quote Paul, the Apostle, doesn’t return evil for evil.
Finally, read Paul’s summary of love in 1 Corinthians 13 and remind yourself over and over again, Paul did not have wedding sermons in mind when he put his heart on paper.
difficultrelationships.com 