I know competition is tough, really tough, but I think I win the International Best Sister Award. My Australian brother would win a parallel brother award but today I’m celebrating my South African sister, Durban’s own Jennifer Arthur.
As I’ve previously written Jen is the original Facebook. She remembers everyone she’s ever met, be it for 7 minutes on a train or plane somewhere in the world, and somehow gets them a birthday message. She keeps contact with people for years despite the brevity of a first encounter. There’s always a way to stay in touch and Jen finds it.
Jen’s adored by her 9 grandchildren and 1 great grandchild and by my adult sons. I’ve heard children, seen their longing, as they request she be their grandmother. My sister is widely known as Granny Goose.
This week, in fact 3 days ago, my sister landed in the USA for my son’s wedding, a journey booked without awareness that I’d be in need of assistance following my joust with salmonella. My kitchen is organized, my house has beautiful new touches, and recuperation feels 100 times easier.
Even Duke my Lab has switched allegiances and is under her feet as much as possible.
You may earn more than I do and live in a nicer house – but our loneliness is probably the same. When it rips us apart it doesn’t really matter who has the most cash or the nicest home. Loneliness doesn’t care where we live or about our financial status. Invite me in – perhaps we can be friends and ease our common pain.
You may be more educated than I am and you may have graduated from a respected university – but I know that if you regard anyone, anywhere with contempt, your education has given you little worth knowing. I may not be very bright by your standards but I do know that truly educated people never use it as a weapon. Talk to me – I might be able to teach you a thing or two.
You may be more travelled than I am and can talk about places I have not heard of or could afford to visit in my wildest dreams – but if travel has made you contemptuous of your homeland and its peoples then travel has not done its finer work in you. Citizens of the world find beauty and wonder everywhere. Come to my house – my culture is as interesting as any you will find on any distant shore.
Your “spirituality” is not measured by how much you (or I) read the Holy Scriptures, sing hymns, pray, clap your hands, run around a sanctuary with a purple flag, dance to contemporary religious music or reject those who do.
It’s not determined by how much you visit your place of worship or how much money you donate to its causes.
It’s not affirmed by your title (if you have one) or the ornate design of your robe (if you wear one) or the position you hold in the hierarchy of your faith tradition (if you’re part of one).
But, it is affirmed by your willingness to take responsibility for your life, your choices, and the good use of your skills and talents.
A biopsy of the validity and integrity of our faith and spirituality is revealed in how we treat people, especially loved-ones and strangers; how we love our enemies, offer hospitality, respect, regard, love those who reject our beliefs.
Do you clean up after yourself? Are you wisely generous to a fault? Do you love those who are different from you, whose lives might be in direct conflict with what you believe? Do you love others by listening?
If you take full responsibility for yourself, become extraordinarily generous with what you have, embrace diversity, and love others by listening, you will fast-forward your “spiritual” growth. Actually, you will put it on supercharge.
It’s not your title, the reach of your authority, or the crowds who respect and adore you. Rather, it’s how you respect and love and respond to those who don’t.
When people discover I was “in the army” they usually express disbelief.
I’m perfectly fine with it.
If a war-story is told or I am asked directly about military service in the SADF my default reply is that I was a terrible soldier.
It is true.
I was.
Even visualizing myself as a soldier is a stretch.
But, I was one, really.
I was conscripted into the South African Defense Force like all white South African boys my age.
There is a lot more to my year in the army which I usually reduce to “terrible soldier” but I do avoid when-I-was-in-the-army stories.
I will not pretend it was a good season for me.
Real war stories told by real soldiers and sailors who fought in brutal wars can be tiresome and there is already enough that is tiresome, told, and retold, and exaggerated, without my adding my two bits.
On the occasion I seek reminding about the horrors of war and the evils of which we humans are capable, I open Wilfred Owen’s 1920 poem, Dulce et Decorum est and I’m satisfied.
Fully.
Owen warns against the glorification war and I never came close to one.
Like Owen, I too have seen human evil, thankfully not to the degree he recounts, but I do know it requires no uniform.
I’d rather leave war stories to war heroes and those who are able to hold an audience.
My dad was a war hero.
For him it was frighteningly close.
Extraordinarily personal.
How much closer, more personal can it be than knowing your two best friends (my brother has their names) were killed in an upper-deck explosion while you scrambled off the side of a kamikaze-wounded destroyer into the Indian Ocean in the hopes of finding safety as your ship disappeared from beneath you within 8 minutes?
Able Seaman 67799 EWG Smith was 19 years and 4 months old when he took to the water searching for life and safety.
There is nothing like a good listener for feeding the soul.
A good listener determines there will be no distractions — no phones, text checking, no dings or app notifications or glances to see the time — and will offer complete and uninterrupted and undiluted attention to the speaker.
A good listener listens, says very very little except may offer occasional brief words of encouragement like “tell me more” or “go back to the beginning if you want” or “go into as much detail as you think will be helpful” or “could you tell me that again so it’s clearer for me.”
The good listener knows listening and any attempts at multitasking — even the most subtle — distract the speaker and obliterate listening. A good listener gets all the potential impediments to listening out of the way before sitting down to listen.
The good listener knows a listener’s inner-noise —- things the listener is refusing to hear or address from within — will emerge and sabotage attempts at hearing others and so addresses unresolved personal matters as much as possible so others may encounter a clear-headed listener.
The good listener does not formulate replies or develop counterpoints while listening and does not one-up the speaker with the listener’s own experiences whether they may appear to the listener to be helpful or not.
A good listener sees, hears, knows, acknowledges the speaker by listening — the most powerful and tangible expression of love.
I devised a list of how to participate in the healing of men and women who have been hurt:
Be willing to listen, even if what is being said is what you’d prefer to not hear. Try not to re-engineer (re-frame, recast) what you have heard so it is more fitting with what you’d really like to hear.
Resist understandable attempts to short-circuit growth by trying to ease necessary pain, by offering false affirmations, and by accepting empty excuses for irresponsible behavior. Pain is a very good motivator for change. Resist the urge to remove it when it appears to be helpful.
Offer your presence, not your answers. “I am with you” is more helpful than “let me help you fix it.”
Welcome silence. There are ways to communicate that do not include words. Resist the understandable urge to chase healing and learning away with the incessant use of words and stories.
Avoid minimizing (“it’s not so bad!”) or rationalizing (“What else did you expect?”) or normalizing (“Anyone would have done that!”) the issues that resulted in pain. Do not rob necessary pain of its usefulness.
Promote “future thinking.” Ask questions focused on future wellness and success.
Try to avoid searching for the genesis (the cause) of what has led to pain. Where something comes from is not nearly as important living your way out of it.
Most USA schools are back in full swing…… at least around here they are:
Hats off……
Hats off to teachers and coaches who love the world and its peoples and whose zeal for both results in empoweing students of all ages.
Hats off to teachers and coaches who love their subjects and sports and whose passion for their work opens vast vistas of opportunities for their students.
Hats off to teachers and coaches who are as tough as nails over matters of integrity but are easy sells when it comes to listening and attempting to understand students and their home-lives, peer, and social struggles.
Hats off to teachers and coaches who know their students well enough to be able to anticipate and address problems before unnecessary escalation.
Hats off to school administrators who have the courage to support teachers and coaches in the face of often difficult parents and who have the courage to listen to all parties before they act.
Hats off to school administrators who aspire to serve rather than be served, who understand the power of humility, and who see their essential role as empowering coaches and teachers and students to get the very best from each other.
Hats off to parents of students who seek to respect and learn from their children’s school teachers and coaches and administrators rather than demand rights or seek to chastise or correct.
Hats off to Librarians, Musicians, Counselors, School Security Teams….. and all who work daily to keep our students motivated, kind, and safe.
Andrea Neal, Jay Sherrill and so many others who regarded Thulani and Nate as their own.
Israelite-Nathanael gets an invitation to meet Nazarene-Jesus and responds rather snarkily:
Can anything good come out of Nazareth?
This exchange, recorded early in the Gospel of John, intrigues me and, as a result, I’ve always loved the person and name Nathanael.
He questioned, appeared playful and unintimidated.
On meeting, Jesus greets Nathanael by name, interprets his name, tells Nathanael He had seen him before Nathanael was aware of being seen by Jesus.
In modern parlance Jesus saw through the Israelite, welcomed everything about him, called him into a life-changing journey and Nathanael readily responded
Nothing takes the Son of Man by surprise: Jesus saw Nathanael coming and New Testament Nate more than met his match.
Jesus saw my Indianapolis-born son coming, too.
I didn’t. I had to decide blind.
Privacy laws permitted limited information – African American Male, Date of Birth, Full Term – was all I could know.
Pondering names for my son, whom I was yet to meet, the no guile or nothing false in Jesus’ description of Israelite-Nathanael wrapped it up for me.
Enroute from the courthouse to the hospital, custody papers in hand, with a stop at the K-Mart on Lafayette Road to pick up a few baby-essentials, I named a baby and formed a living link with a favorite character from the New Testament.
“Thula, Thula” I’d sing, following the maid around the house as she sang the prayerful lullabye. I could be on her back, tied with a blanket, listening to the Thula Thula song. The song was about a child urged not cry because the father will soon return from work on the gold mine. The song soothed and reached deeply into me, especially while tied to a maid’s back. There was not safer realm. Theres was no place warmer or more comfortable.
At 10 or 11 years old I learned from teenage boys and men named Thulani who came regularly into our dad’s tea-room the name means peace and stillness, to be quiet and comforted.
Temba means hope.
It is the name my adult Zulu friends called me once I reached adulthood and tried to unlearn so many things of childhood.
Although no one said it or taught it, I learned not to reveal excessive interest in the lives of the young men who came daily to the shop but rather to proffer indifference. I knew I was not to walk to the street corner too often in the evenings where they played lively music on guitars, hand made from wood attached to emptied cooking oil containers. No-one had to tell me of the barriers that came with my whiteness. I knew I was not to enjoy watching the young men dance and smoke the loose cigarettes – purchased from me at the tea-room, 2 cents each for unfiltered Lexingtons and 3 cents for filters – and laugh and rough-house bare foot on white suburban corners. The kitchen-boys’ or garden boys’ uniforms, white coarse red or blue trim v-neck shirts marked them legitimate workers in white suburbs even until late at night or at least until dad’s shop closed at 9.
They’d drift off to a concrete block room at the farthest corner of the yard of the property where they worked. The young men washed their master’s car and weeded the master’s yard, helped The Girl in the kitchen. I learned, although no one taught it or said it, to hide my interest. I wanted to join in and enjoy the lively music and playful antics and raucous laughter and the loud conversations which I could not understand.
But, I learned, although no one said it, to turn my desire to belong into a supervisory stance or glare which carried censure of the noise made by African young men in our white neighborhood where they were fortunate we allowed such antics.
Thulani and Temba were embedded into me by women who were our maids and who most certainly but unknowingly provided complete comfort, peace, solace for the living load tightly strapped to her body, riding her back and, everything I ever wanted for my infant son was provided unintentionally for me some 40-something years earlier when they sang his name.
“Choose something easier. Something American,” said a friend, “no one will remember it.”
After landing from Washington DC we — a packed A300 — left Brussels for Bujumbura almost on time.
Under an hour from the capital of Burundi, the captain suspended food service, the last go-round of coffee or tea and soggy bread rolls of the nine hour flight.
The plane had rocked a little here and there, but apparently seeing something only visible on the flight deck, the captain told the flight attendants to take their seats. A few weightless moments followed which got the passengers a little unsettled – think roller-coaster at Kings Island – but when the plane jolted and an overhead bin or two opened and some guy heading from the restroom lost balance and fell into a row of seated passengers as we swayed side-to-side and dipped here and there the spread of anxiety was palpable.
It was soon over and really wasn’t too intense of a storm. I’d already given the turbulence 4 out 10, maybe 5, on my turbulence scale and so I was quite surprised when the pilot announced we’d be ditching – my word not his – our scheduled landing in Bujumbura (my destination) and head for Entebbe, Uganda, to get a minor repair to the damage the aircraft’s systems was reporting.
“Flight attendants prepare for landing,” he said next, and we almost did.
I am unsure if the wheels touched ground or not but when the captain or someone in the tower changed our plans and the Airbus accelerated and expedited a sharp upwards turn the force pushing us into our seats was jolly impressive. The dignified long-haul people-carrier showed off a little, more than flexed a muscle.
“The change in plans to land had nothing to do with the storm damage,” the captain said, “it was cross winds. We are going to another runway. Different angle. We will be on the ground in a few minutes.”
It’s quite common in many parts of the word for passengers to applaud when a plane touches ground.
This time it was thunderous.
The nick on the windshield, I later heard about what was damaged, grounded the Brussels-bound outgoing flight and so we were all ferried with our baggage to The Imperial Beach Resort.
This is my second night in this gorgeous Ugandan resort.
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