Archive for ‘Faith’

April 3, 2011

The Surprising Discovery of Richard McChurch

by Rod Smith

Richard McChurch was very aware that God’s a communicating God. The still small voice or the thunderous call, and anything in between, (whichever God might choose to use at a given time) was not something to which he often laid claim. When Richard felt God had spoken to him, he was always particular about inserting the words “I believe God spoke to me.” This not only gave him room to be wrong but also the appearance of humility.

One day he had a very unsettling experience. It was as if everything he had ever believed about the way God treats humans was turned upside down.

“What do you really want, Richard?” he believed God asked when he was earnestly praying about a few major decisions.

The question was posed long and hard. It lodged somewhere deep in Richard. There were no voices, no unusual feelings or anything at all weird about the moment. This was a “matter-of-fact God” meeting him, face-to-face and there was no mistaking who it was as far as Richard was concerned.

“Go on, figure it out Richard. What do you really want?” he felt God say.

It was as if God was playfully saying, “Stop asking me what I want for you. I know what I want for you. I am God. I am not at all confused about what I want for you. What I require is that you demonstrate the courage and willingness to determine what you want for you. Do this, Richard, and we can do business.”

He became very nervous. In his silent negotiations, random and scary thoughts began darting across his mind. It was very disconcerting.

“What if I want to break up my family, hurt someone or steal something?” he questioned God.

“Is that what you really want? You want to go around hurting people? Do you really want to take what is not yours? Do you think damaging others is what you were cut out for?”

“No Lord.”

“Then what kind of game are you trying to play?” he felt God’s persistent voice welling up inside him. “I am asking you to evaluate, for yourself, how you would most like to use the talents I have given you. Take stock of the time you have left, the opportunities that come your way. You keep saying I will grant you the desires of your heart, Richard. But you know what? You wouldn’t recognize them if they jumped out at you from behind a bush. I am asking you to take the responsibility for your life. Develop a blueprint of what would inspire you. Discover and know yourself, Richard. Present me with a plan instead of continually asking me for my plan for you. Find my plan buried like treasure, in your strongest desires and longings. Grow up, in other words!”

Richard was shocked to hear God speak in this manner. He had always been taught that God had a plan for his life and for many years he had waited “in faith” for that plan to unfold. Now it sounded as if God expected him to do something!

“That’s the problem!” God interrupted his confusion; “you want to give me the responsibility for your life when I want you to be responsible for your own life. You think my will is something deep and mysterious when it is not. In fact my will for you is that you discover and do what you really want! It’s about passion Richard, passion. Just make sure it is what you really want.”

Richard thought long and hard and realized to his horror that he really did not like his career, chosen purely for the financial and status benefits. He realized that even his sports interests were built around promoting his career. He sat in stunned silence and realized that if he honestly answered the question he was in trouble.

“What I really want to do God, is so far from what I am doing with my life at present that it will take a miracle from you to turn it around,” he said in near desperation.

“No,” said God, “it will take one from you.”

April 3, 2011

My faith is once again questioned…..

by Rod Smith

How can you be a Christian AND promote the idea of growing your SELF?

Christians often have little idea of what it means to deny self or to die to self. There is apparently less understanding of what it means to love self and love others. The “mixed” message of “deny self” (a condition of discipleship / Mark 8:34, see also Luke 9:25 NIV) and “love self” (Jesus commanded “love others like you love yourself” in Mark 12:31), I agree, can be confusing.

Jesus did not mean we were to deny we have a self! He meant we were to deny serving the self we know, love, develop, and enjoy.

Conversion to Christianity does not mean your self disappears or that your self is something to be ignored. Conversion TRAINS and DEVELOPS the self to love and serve God.

At conversion the self gets a new perspective. It gets a new focus. At the Cross the SELF gets and a new reason to live. Conversion is the beginning of self-renewal. The self is offered to God as a gift for restoration, renewal, and service.

Rather than serving self, obeying self, and being self-centered and being self-indulgent, at CONVERSION the self decides to serve God and others. At conversion the self submits itself to God’s will, becomes focused on Who God is and What God wants.

Denial of self (as ordered by Jesus) is a person’s decision to refuse self-indulgence and to turn the self toward full service of God.

It takes a developing, growing, and healthy self to love and serve a healthy God.

A non-self, an ignored self, a self whose very existence is denied, cannot love anyone or anything, let alone love and serve a perfect God.

I believe Jesus meant we were to discover who we are, understand who we are, love who we are – while offering all of who we are unequivocally to God as an act of worship, service and sacrifice.

We are to offer ourselves to God as a living, growing sacrifice (Romans 12).

There is a huge difference between identifying and developing a self to serve God and living in the denial that we have a self at all.

Jesus was a SELF to be reckoned with – yet He was not selfish at all — be the same.

March 30, 2011

Your comment about suicide is profound…….

by Rod Smith

Good morning/evening, Rod

If you do find time to respond to this message I would be most grateful. If not, I understand. You must be inundated daily.

Your comment ‘Suicide is perhaps the strongest and most powerful form of prayer I have ever encountered’ is profound. It is a belief I share and I would welcome information as to its origin. Is it a personal philosophy or is there reading that would embellish?

It is a very brave thing to do ….juxtapose suicide and prayer and declare them compatible in pursuit of relief. I have been directly and intimately involved with the death of two 15-year-old boys … one my son and the other the son of a close friend who also hung himself five months later. The latter action I cannot for the life of me fathom, but in my search for understanding with my own child, I came to one conclusion that it was an act of bravery in pursuit of that which life could not offer. I do understand that viewed from another vantage point it could equally be regarded as an act of folly ie that something that ‘seems impossible’ need not necessarily be so.

Any available reading you could direct me to in this regard would be sincerely appreciated.

Tony
Durban

Dear Tony:

While it is true that I am inundated with mail I cannot move on without answering you directly. Your letter moved me. I was making my bed when the “ping” came through and I sat on the same bed and wondered at the pain you must endure in the light of your losses.

My own children are downstairs “fighting” over the remote for the TV and your letter made me so very grateful for their boyish squabbles.

I have been in the midst of several suicides and encountered it as a professional, a minister, a school counselor, and as a neighbor (I am – have been – all of the above).

I am sad and distressed when suicide is framed as a sin, a way out, or a cop out — this is not my understanding from many one-on-one encounters with desperate people. As for reading, I can offer none. Some of the bravest men and women I have ever known have been days from taking their own lives.

Your son and the other child to whom you refer, would have been embraced by me (a stranger to each) were they to have arrived at my door asking for absolutely anything. I would have given them each a home with full rights to the house and my life in every way – this I did already with my two children (adopted from birth).

If I, a sinful, lousy, struggling man could do this — how much more would a loving God not do the same.

Your boys are safe and happy and I believe they’d want you to miss them but to also be comforted.

Please let me know you got this – even if it is not what you expected. Keep in touch. I am not “brave” as you say. I am just sick of the BS people spew in the light of the pain others encounter when they, themselves, have only watched it all from a distance.

Keep in touch.

Rod

March 29, 2011

How do you explain suicide to a child?

by Rod Smith

“I struggle with what I told the little one’s in my family of the death of their young and vibrant ‘Aunt L.’ She had been really sick and took her own life in the end. I just could not tell these little one’s that she committed suicide – how would they understand, ranging in age from 9 to 2 years old. I just told them she got sick and she died – her body and her spirit were tired. I am so afraid of them finding out the truth one day. We all have continued to grieve our loss. All of the children attended the funeral and memorial services and we all take an active role in remembering her life. But how do you explain suicide of a very close loved one to a child?”

Attraction is only enduringly poss

Your chidren will understand

Relax. You have done well. Of course what you faced was difficult and, once the children are old enough to know the truth, I believe they will understand the reasons you have said what you have said. Suicide is perhaps the strongest and most powerful form of prayer I have ever encountered – giving ultimate relief in dying, what seemed impossible while living. “Aunt L”, I believe, has found in death what she could not find in life.

March 28, 2011

Children and death of a loved-one

by Rod Smith

1. Tell the truth, even to young children, as lovingly and directly as possible.

2. Avoid meaningless nonsense like “uncle has gone to America” – use words like “he died” and “dead.” “Gone away” or “passed away” are meaningless terms and only add to confusion.

3. Avoid nonsense like “God needed a helper and so God took your aunty.” Not only is this theological claptrap, it is likely to make a child wonder how an all-powerful God can need a beloved relative in Heaven more than a helpless child needs the same person on Earth.

4. Allow grief and mourning to freely occur for you and the child. Crying and wailing is helpful in the light of loss – stopping it up, blocking it, holding it in, will only allow natural grief to fester and transform into something unhelpful (anger, resentment) in the future.

5. If a child does not appear to be upset, don’t push the child toward your own grief. Allow the child to handle loss in his or her unique way.

6. I am of the opinion that it is helpful for children to attend funerals and to see the body. Of course I am aware that there are many who disagree and, of course, there are exceptions which include violent deaths, suicides, and so forth.

March 23, 2011

Achieving MUCH with YOUR life is a profound act of mothering

by Rod Smith

1. Enriched is the woman who does not lose herself to her marriage or motherhood. She has a strong spirit of independence while being a loving wife and mother.

2. Enriched is the woman who does not accommodate poor manners (being taken for granted or being victimized) from anyone (not husband, children, in-laws, siblings, or her parents).

3. Enriched is the woman who lives above manipulation, domination, and intimidation. Her relationships are pure and open; her boundaries are defined, secure, and strong.

4. Enriched is the woman who does not participate in unwanted sexual activity. She honors her body as her private temple and shares it, even in marriage, only by her own deliberate choice.

5. Enriched is the woman who has developed a strong, clear, identity. She regularly articulates who she is, what she wants, and what she will and will not do. She is unafraid of defining herself.

6. Enriched is the woman who knows that pursuing her dreams to be educated, to work, to accomplish much, to expect much from her life, are profound acts of partnership in marriage and profound acts of mothering. She knows that the woman who “takes up her life” does more for herself, her husband, and her children than the one who surrenders it.

February 28, 2011

For speakers, pastors…..one thing you cannot fake is authenticity

by Rod Smith

It's not about words, it's about creating a anxiety- free environment

Five, no six, things to remember when you have an important message to deliver

Your anxiety will speak louder than your words (written or spoken) – so do whatever it takes to reduce your anxiety. The message of your perfect speech or letter will be drowned by your anxious emotional presence. Anxiety is contagious – your audience will catch it from you. If your audience is already anxious, it is your task to be a “step-down” transformer and assist your audience to relax, to manage their anxiety, so that you may effectively deliver your message.

If an audience (of 1 or a million) is already closed down to you, your words (written or spoken) will only serve to push your audience further away from you – keep in mind that he or she who is doing the most work (over-functioning) is placing the “other” (of 1 or a million) in a position of power.

What you are heard to say (written or spoken) is much more important than what you intend to say or do say – when the stakes are high, people hear what they want to hear and anxiety makes people selectively deaf, blind, and mute. Filters, on both sides (speaker and the hearer) become erratic when there is much to gain or lose.

Resist saying to many people (the whole congregation, company, hospital staff, faculty) what you really want to say to one specific person.

Others (1 or a million) will resist listening to you if you are condescending, patronizing, or uninterested in their day-to-day lives and concerns. No matter who you are or how powerful is your platform or position, you cannot fake authenticity.

Who and what you are will be communicated to your audience whether you like it or not, if your message is well prepared or not, if your sentences are perfectly rehearsed or not. Your PRESENCE will be ultimately be the real content of your message.

January 23, 2011

Living with an Open Hand…..

by Rod Smith

Hospiality, grace, radical freedom

Open your hand using all your strength. Stretch your fingers. Allow the lines on your palm to feel as though they might tear apart. Study the contours, colors, ridges and valleys, joints, dents and spaces. Push, pull, and rub. Move your fingers through their paces: together, apart, back, forward, curved, strained and relaxed, cooperative yet unique. Feel the texture and every curve. Touch the crevices. Spread your hand further, turn it at the wrist, examine and compare patterns from every angle. Here are pieces of yourself you might never have studied.

Your hands are your constant companions. They have met the needs of others, pioneered romantic moments and worn rings of commitment. They are the way your heart leaves fingerprints, the eyes at the end of your arms. Hands reflect a person’s being and are the front line agents of your life. If eyes are said to be the windows of a soul, hands express the soul.

Hold other people with your hand thoroughly open. Allow them to know the warmth and welcome of your hand, investigate its curves and benefit from its scars. Invite others to follow the lines into the fabric of your life and see the risks you have taken and the adventures that are yours. Allow them to wrestle and rest, search, see and speak. Let them stay; let them go, but let them find your hand always open.

The Open Hand of friendship, at its widest span, is most rewarding, most challenging and most painful, for it enduringly acknowledges the freedom others have while choosing not to close upon, turn on, coerce, or manipulate others. In such friendships, expectations and disappointments become minimal and the reward is freedom. As others determine a unique pace within your open hand, they will see freedom and possibly embrace their own with excitement and pleasure.

Openhanded people do not attempt to “fix” others, change, or control others even for their own good. Rather, each person is given freedom to learn about life in his own way. Openhanded people, instead, express kindly and truthfully what they think and feel, when asked, knowing even in the asking, others might not be interested or willing to learn.

The Open Hand is not naive. It is willing to trust, while understanding and accepting that no person is all good or all bad, and that all behavior has meaning. The Open Hand is convinced it cannot change others; it cannot see or think or feel or believe or love or see for others, but trusts people to know what is good themselves. It will not strong-arm, pursue or even attempt to convince others because it has little investment in being right, winning or competing. Here is offered a core-freedom of the deepest and most profound nature: allowing others to live without guilt, shame and expectation.

Further, the Open Hand offers oneself freedom that extends to one’s memories, ambitions, failures and successes. This allows for growth of enduring intimacy, greater personal responsibility, authentic autonomy, and the possibility of meaningful relationships with others.

In the discovery of a closed hand, even at the end of your own arm, do not try to pry it open. Be gentle. Allow it to test the risky waters of freedom. As it is accustomed to being closed and fist-like, it will not be easily or forcefully opened. So let the closed-handed do their own releasing and trusting, little by little, and in their own time and manner.

When openhanded people meet, lives connect in trust, freedom and communion. Community is set in motion. Creativity is encouraged. Mutual support is freely given. Risks are shared. Lives are wrapped in the safety of shared adventure and individual endeavor all at the same time.

Rod Smith, July 1997 / Copyright

January 7, 2011

Do you ENABLE or EMPOWER?

by Rod Smith

He or she who enables

1. Lies, covers-up, runs interference, for the enabled.
2. Feels over-burdened or rewarded with responsibility for the enabled.
3. Feels like he or she is living more than one life each day; as if the choices (good and bad) of the enabled are his or her responsibility.
4. Endures “borrowed” anxiety – bears anxiety about choices made by the enabled.
5. Seems unable to see the “self” as disconnected to the self of the enabled, and will often see this connection as “oneness” or love, or a soul-tie, or the “oneness of marriage” making the enabling somehow inescapable.

He or she who empowers

1. Learns to allow others to speak for themselves (“I will not lie for you. If you have to call in as sick when you really are hung-over you will have to make that call yourself.”)
2. Understands the critical distinction between being responsible to others and for others.
3. Learns to allow most choices (not all) of those he or she loves and their consequences to run their course.
4. Learns to distinguish between helpful pain, useful anxiety, and what is and is not legitimate cause for concern.
5. Works at healthy, necessary separation, even while being married, in love, or having soul-ties.

December 9, 2010

Remaining human in a world that wants to knock it out of you…..

by Rod Smith

Attraction is only enduringly possible.....

"Love you enemies" (Jesus)

Remaining human, humane (able to be compassionate, to feel, think, plan, embrace your own pain and the pain of others) is a constant challenge in an environment that repeatedly attempts to dehumanize, objectify, and knock the humanity out of you.

Every murder, death of a child, every act of violence anywhere, ought to immobilize humanity, bring the world to its knees, ought to stop everything as we shudder at the ramifications of what we can do to each other. Every act of betrayal, act of gossip, act of physical and spiritual aggression ought to horrify us. But of course, through bitter, repeated experience, we become inured to all but the most immediate horror – that which impacts us very directly.

Yet, we are affected. We are all lessened by the moral chaos, terror, the violence, put-downs, rejections, rumors, gossip, thievery, and the evil that is rampant everywhere.

Yet the challenges of the Saints remain: do not return evil for evil; be generous in a world that is often not; be hospitable; do good to those who are not good. Love your enemies. No, not tolerate your enemies, love your enemies.

Trying to embody these humane values keeps us “foolish” and human.

Oh, what a joy results when our humanity prevails and rises above the conniving, the betrayal, the physical, emotional, and spiritual violence, the hardness, in our surroundings – each of which might just as easily consume us, render us inhumane.